問了內心

 「我是誰?」這看似簡單的問題,卻隱藏著很難的真理在,每個人都知道自己的存在,但卻不知道為什麼自己會存在,就像「世界」我們都知道,但往外探尋世界,宇宙還是哪麼的廣大無比,往內了解物質,原子、電子、夸克又無窮無止,有時小編我真覺得世界到底存在過嗎?我們存在的地方到底是真實,還是虛幻,我們有如一個無知的動物,只知進行式,卻忘了過去式,更不知未來式,這樣的我們又該如何自處呢！

什麼是我?身體由原子外面的電子一邊公轉原子核,一邊自轉電子自己產生,如果用顯微鏡細看我們的肉體其實不過只是個不存在的虛幻,所以如果我們的肉體只是個虛幻,我們的存在不就只是個假象了嗎?所以存在感本身就是個假象,我們的靈魂又屬於我們自己嗎?印度有句話叫:「梵我合一」、中國有句話叫「天地一體」,我們的靈魂應該就是那共同的「一」吧！所以居然我們不過只是那共同的「一」,「我」就只是一個不存在的空無罷了!

「道終乎本無始,進乎本不久」這是戰國時期道家學者列子說過的話,他這句的意思是世界本就沒有開始過,哪裡來的結束,本就沒有空間,哪裡來的有。這話很有意思,如果細細品味一番會發現我們的宇宙其實是個沒有空間、沒有時間的個地方,而我們感受到的時間與空間其實都是宇宙大爆炸產生的扭曲後果,並不是真實的。

如果「我」是個「無」,「世界」是個「空」,我們存在的則是個「扭曲」,我們活著的價值應該就有不一樣的答案等待著我們去探尋與摸索。

第一批留美華人

整個宇宙擁有乘千上萬的生命,但沒有一種活法是相同的,所以又有誰能說活著就一定要如何活呢!價值觀是一種恐怖的武器,當多數人的價值觀壓過少數人時,少數人的價值觀就會瞬間消失的無影無蹤,但少數人的價值觀難道就錯了嗎?小編我不這麼認為,因為價值觀本來就沒有對錯,活著更沒有一定,所以面對自身的想法與多數人的想法不同時又何必一定要自卑的改變自己的思維,而不是繼續自信的活著呢!

西元1872年第一批的華人從上海遠赴美國留學,他們穿著全新的長袍馬褂歡喜的告別了祖國,但讓他們沒有想到的是到了美國,他們的長袍馬掛從讀書人的驕傲變成了女性裙子的象徵,從普通的服裝變成了奇裝異服,使得一下飛機他們就被一群美國男孩嘲笑成了「chinese girl」,可能也是因為如此在他們的內心種下了對中華文化很深的恥辱與自卑,導致最後第一批的華人留學生每個不是剪掉辮子,就是改穿西裝,沒人在穿長袍馬褂留辮子了,並且也不再讀什麼四書五經了,雖說留辮子、穿長袍馬褂不一定就有多好,剪辮子、穿西裝就有多不好,但為什麼文化的碰撞,總是會伴隨這種一退一進,而不是雙重并進呢!

不能否認的是因為他們的全面西化,使得他們被清朝召回時對整個國家的發展是有益處的,就像近代最有名的鐵路工程師詹天佑就是這第一批留學生的其中之一,但難道「進步」與「文化」就是魚與熊掌不可兼得嗎?近代的中國是如此學習西方才走向富強,古代的倭國、交趾、朝鮮更是如此學習中國走向文明,但在學習進步與文明的高等知識時難道就要否定本來的自身,完全變成別人嗎?

民族沒有優劣,文化更沒有高低,文明需要的是融合,但這融合不是建立在拋棄一方、接納一方的思維上



The first batch of Chinese Americans

The whole universe has thousands of lives, but no one is the same, so who can say how to live if you live! Values ​​are a weapon of terror, when the values ​​of the majority are overwhelmed by a few At the time, the values ​​of a few people will disappear instantly without a trace, but is the value of a few people wrong? Xiaobian I don’t think so, because values ​​are not right or wrong, and there is no certainty in living, so When you think about yourself and the thoughts of the majority, why bother to change your mind inferiority, instead of continuing to live confidently!


In 1872, the first batch of Chinese from Shanghai went to the United States to study. They wore new robes and horses and said goodbye to the motherland. But what they did not expect was to go to the United States. Their robes hang from the pride of the scholars to the female skirts. The symbol changed from ordinary clothing to fancy dress, which made them laugh at a group of American boys and became "chinese girls". It may also be because they have planted a deep shame and inferiority to Chinese culture in their hearts. In the end, the first batch of Chinese students did not cut off their nephews, or they changed into a suit. No one was wearing a robes and horses, and they no longer read any four books and five classics, although it is not necessary to leave a scorpion or a robes. How good is it, how bad it is to cut a scorpion and a suit, but why is the collision of culture always accompanied by this retreat, not double?


It cannot be denied that because of their comprehensive westernization, they were beneficial to the development of the whole country when they were recalled by the Qing Dynasty. Just like the most famous railway engineer Zhan Tianyou in modern times is one of the first international students, but is it? "Progress" and "culture" are the two things that fish and bear's paw can't have? Modern China is learning the West to become rich and powerful. The ancient Shu, Jiaozhi, and North Korea learned China's progress toward civilization, but they are learning progress and civilization. Is it necessary to deny the original self and become a person completely?


There is no good or bad for the nation, no culture is high or low, and civilization needs integration. But this integration is not based on the thinking of abandoning one party and accepting one party.

傲慢將軍

在元光、元朔年間，平陽公主府裡有一位特別的老婦在這幹活，這位老婦姓衛，大家都叫她「衛老婦」，她有個兒子叫鄭青(衛青)，早年因為他是私生子，所以父親不認這兒子，兄弟也不太打理這哥們，而嫡母就更是不怎麼待見這異種，使得鄭青在這一段日子裡過的很痛苦，到最後因為種種的痛苦集合，他決定改姓改成衛，並且回到生母的平陽公主府裡打雜幹粗活與生母團聚，因為衛青是這樣子一路苦過來的，所以衛青成了將軍後非常的體恤下級的小兵小卒，並且對同僚也很和善。

同樣是衛家的人，霍去病的性格卻和衛青不同，同樣是私生子出世，霍去病卻比他舅舅好運多了，因為霍去病誕生的那個時間點已經是衛家出了個衛子夫皇后的時代了，所以從霍去病誕生起就沒做個什麼苦差事或被別人冷眼對待過，使得他找到他生父霍仲孺時，霍仲孺是完全不敢有任何待慢的對待他，也因為如此的好運氣，使得他年紀輕輕就成了將軍，並且功績無數、不可一世，但霍去病他的好運真的是好運嗎？小編我不這麼認為。

霍去病雖然在歷史上功績無數，但他的功績都是仗著自己是皇族近親才得到的，所以說如果他不是皇族近親，霍去病他可能會像李廣一樣一輩子都不被重用欲欲寡歡而離開人世，小編我為什麼這麼說霍去病呢！因為霍去病雖然常常打勝仗，但他對小兵小卒都很不好，動不動就發脾氣又打又罵的，使士兵對霍去病這將軍是非常的怨聲載道，除此之外他也驕傲自大對待人都很傲慢，可說霍去病的征戰本領是「武功」，而不是武術的精粹「武德」。

中華武術為什麼可以是一種修身養性，因為中華武術除了外表打打殺殺的武力外，還有一個「武德」在，「武德」是什麼呢！「武德」是一個學武之人，用武的準則，什麼時候該用武?什麼時候不該用武?用武又該用多少?這都是要靠自身的「武德」，所以一個勵害的學武之人，不管他是將軍、俠客，他們在武功切磋時出手都是能傷人，而不殺人，能服人，而不強人，而這就是霍去病沒有的。

一個將軍我們該看的不是他們的武功，而該看的是他們的武德，因為武功的鍛鍊只是時間的問題，武德卻是要心境的修養有到才會有的，可惜的是這霍去病命太好了，不知民間之苦，使得他在當將軍的這一生中沒能有他舅舅(衛青)的修養。

英文翻譯

During the Yuanguang and Yuanxiao years, there was a special old woman working in the Princess of Pingyang. The old woman was named Wei, everyone called her "Wei old woman". She had a son named Zheng Qing (Wei Qing) In his early years, because he was an illegitimate child, his father did not recognize the son. The brothers did not take care of the buddy, and the aunt did not even see this alien, which made Zheng Qing suffer very painful in this period. Because of all kinds of painful collections, he decided to change his family name to Wei, and returned to the birth mother's Pingyang Princess House to do mixed work and life mother reunion, because Wei Qing was so hard to come along like this, so Wei Qing became a very compassionate subordinate after the general. The soldier is a small pawn, and he is also very kind to his peers.



The same person who is a Wei family, Huo’s character is different from Wei Qing. It is also an illegitimate child. Huo’s illness is much better than his luck, because the time when Huo’s illness was born is already the era of Wei’s queen, and so Since Huo’s birth, he did not do any chore or was treated with cold eyes, so that when he found his father, Huo Zhongkai, Huo Zhongkai was completely afraid to have any treatment to him slowly, and because of such good luck, he was young. It’s a general, and there’s so many achievements, but it’s really good luck to get rid of his good luck. Xiaobian I don't think so.



Although Huo’s illness has been countless in history, his achievements are only obtained when he is a close relative of the royal family. Therefore, if he is not a close relative of the royal family, he may be sick like Li Guang and will not be reused for the rest of his life. People, Xiaobian, why do I say that Huo is sick! Because Huo’s illness often beats the shackles, he is very bad for the small soldiers. If he does not move, he will lose his temper and fight, so that the soldiers are very complaining about the generals who are ill, but he is also proud of his arrogance. Very arrogant, it can be said that Huo’s ability to fight is "martial arts", not the essence of martial arts.



Why can Chinese martial arts be a kind of self-cultivation, because Chinese martial arts has a "wude" in addition to the force of killing and killing, what is "wude"? "Wu De" is a person who learns to use martial arts. When should he use the rules of martial arts, when should he use martial arts? When should he not use martial arts? How much should he use it? This is all based on his own "martial arts", so a martial arts People, no matter if he is a general or a knight, they can hurt people when they are martial arts, not killing people, serving people, not strong people, and this is what Huo does not have.

What a general should look at is not their martial arts, but what they should look at is their martial arts, because the exercise of martial arts is only a matter of time, but martial arts is only necessary for the cultivation of the state of mind. Unfortunately, this is the disease. Life is so good, I don’t know the hardships of the people, which made him unable to have his cultivating (weiqing) in the life of the general.

地球是空心的

人類的歷史建築在地球上,恐龍的歷史也建築在地球上,我們與它們都碰巧的處在地表活動,所以我們常常反射性的認知地球就是實心的,只有我們身處的地表有生命跡象,而地心是不可能有生命的,但我們不知道的,真的就不存在嗎?難道地球就真的是由實心的地函與地核組成的嗎?過去科學家這麼說地球,但科學家又有幾個真正去過地心,又怎麼會真正知道地球內部到底是個什麼樣子呢!

十六、十七世紀的歐洲正在經歷一場重要的洗禮「科學革命」,在這場洗禮中我們人類的認知有了改變,知道了地球是圓的,更知道了地球是繞著太陽旋轉的,這一切的一切一開始沒人信,大家都主觀的認為我們眼睛看到的世界都是平的,怎麼可能是圓的,但又誰能想像麥哲倫就真的繞了一圈證實了這點,使人知道了地球的「平」其實是人類被感官所騙的結果,而地球繞著太陽這一說法剛被提出時,更是被世人恥笑,世人帶著無知的傲慢認為咱們人類最大,所以應該是別的星球繞著我們轉才是,結果經過望遠鏡的證實,人類才從無知的傲慢中收歛了,但曾幾何時咱們開始探討地球內部時,我們又被人類的感官所蒙騙,反射性的認為地球就是實心的,地球就是只有我們地表能有生命。

不管是基督教,還是什麼學說,天堂與地獄都在某種層面上一個代表地表之上與地表之下,雖然說地表之下是否存在地獄還有待討論,但地表之下的地心也有生物活動,並且是空心的存在,應該是無庸置疑的,如今世人不認為地球是空心的原因,主要是因為如果地球是空心的科學上的一些重力觀念就將無法解釋,但無法解釋就無法解釋啊!科學學說的開始不過也只有三四百年,怎麼可能還是毛頭小孩,它說的就一定對啊!再說太陽系裡的很多行星也是空心球體,既然其它行星也有這樣子的,地球為什麼就不可能也是這樣子。

火星是個空心星體,月球也是,地球為什麼就不可能也是,人類的感官是有個極限的,所以我們常常被我們的感官所蒙騙,如今也該是我們清醒的時候了,地球實心說將會向往日的「地平說」、「地球中心說」一樣走入歷史,成為錯誤的認知。

英文翻譯

The history of human beings is on earth, the history of dinosaurs is also built on earth, and we happen to be on the surface with them, so we often reflect the cognitive earth is solid, only the surface of our body has signs of life, The earth's heart is impossible to have life, but what we don't know, really does not exist? Is the earth really composed of solid earth letters and earth cores? In the past, scientists said the earth, but scientists How many of them have actually been to the center of the earth, how can you really know what it is like inside the earth!

Europe in the sixteenth and seventeenth centuries is undergoing an important baptism "scientific revolution". In this baptism, our human cognition has changed, knowing that the earth is round, and that the earth is rotating around the sun. No one believes in this. Everyone is subjectively thinking that the world we see in our eyes is flat. How can it be round, but who can imagine that Magellan has really confirmed this around a circle? It is known that the "flat" of the earth is actually the result of human beings being deceived by the senses. When the idea of ​​the earth around the sun has just been put forward, it is even more ridiculously laughed by the world. The world believes that human beings are the most arrogant with ignorance. It should be that other planets are turning around us. As a result, the telescope confirms that humans have converged from the ignorance of arrogance. However, when we began to explore the interior of the earth, we were deceived by human senses. Reflective thinking The earth is solid, and the earth is only that our surface can have life.

Whether it is Christianity or what doctrine, heaven and hell are on a certain level above the surface and below the surface. Although it is still to be discussed whether there is hell under the surface, there is also biological activity under the earth's surface. And it is a hollow existence. It should be undoubted. Nowadays, the world does not think that the earth is hollow. The main reason is that if the earth is hollow, some scientific concepts of gravity will not be explained, but it cannot be explained without explanation! Science The beginning of the doctrine is only three or four hundred years. How could it be a hairy child? It must be right. It is said that many planets in the solar system are also hollow spheres. Since other planets have such a thing, why can’t the earth be like this? child.

Mars is a hollow star, the moon is also, why the earth is impossible, human senses have a limit, so we are often deceived by our senses, and now it is time for us to be awake, the earth will say that it will yearn for As the "land" and "earth center theory" of the day go into history, it becomes a misunderstanding.

黨錮之亂

河流的水有「清」，有「濁」，但不管是「清」，還是「濁」都是水，所以與其排斥「濁」，不如包容「濁」，因為唯有「濁」的出現，才能使水能夠「水善利萬物而不爭」。
一位濟世蒼生的賢人可能真的是「清流」，而不是「濁流」，但這「清流」不該建立在打擊異派或著剷除異徒上，因為水流的清澈不是從排斥汚垢來的，而是從容納汚垢、淨化汚垢來的，在這世上人活著以濟世蒼生為目標非常不錯，但如果在濟世中還把蒼生分成「清」、分成「濁」，還濟什麼世呢！
孔夫子的儒家是個對社會有益的學派，但當經歷了幾度的被排斥、被打擊後，到東漢末年時已變了調，讀書人不以濟世蒼生為入仕目的，而把砰擊宦官、砰擊皇帝為做官第一要務，到最後漢朝的衰亡就從這時開始，所以傳統的史書上常會說東漢末年宦官汚濁、皇帝昏庸，所以士大夫為了力挽狂瀾，才導致了黨錮之亂的悲劇，但其實小編我認為事實不是如此，宦官不汚濁、皇帝不昏庸，存屬士大夫心裡太汙濁、太狹隘所致。

當在黨錮之亂期間，宦官張讓曾問位士大夫說:「卿言省內穢濁，公卿以下忠清者為誰?」，這是事實，在那年代士大夫中飽私囊、陷害忠良、自私自利實在也不是多麼乾淨，可能有的還比宦官汙濁，所以在東漢末年那個時代的士大夫其實是像蟑螂一樣的，蟑螂有個乾淨的身體，但這乾淨是建立在一顆厭惡世界太髒的心理，導致牠的觸腳終其一生都在除汙中，因為如此我們也才會討厭蟑螂吧!討厭的其實不是牠觸腳的骯髒，而是牠骯髒的內心，小編我覺得當時的士大夫就是因為如此，想要掩蓋自己的骯髒或者除去自己的骯髒才會掀起了這攻擊皇帝、攻擊宦官、反對整個制度的事件來吧!

一段歷史的寶貴畫面停留在那剎那，目光看到的已不是古代與現代的區別，而是真真實實的人性，如果當年那些士大夫不違法放人、不砰擊宦官、不面對面謾罵皇帝，難道他們還會被禁錮嗎?所以與其我們在東漢的黨錮之亂中找個隊助戰寫廢文，不如永遠記住宦官張讓的那一席話，使自身在砰擊、厭惡別人時能從中看到自己的骯髒，而停止自身的行為。

英文翻譯

The water in the river is "clear" and "turbid". However, whether it is "clear" or "turbid" is water. Therefore, it is better to contain "turbidity" than to reject "turbidity" because only "turbidity" appears. In order to enable water to "water and good for all things without fighting."

A sage who is alive and well may be really a "clear stream" rather than a "turbid stream", but this "clear stream" should not be based on combating the faction or eradicating dissidents, because the clarity of the water is not from the rejection of dirt. It is from the purpose of accommodating dirt and purifying dirt. It is very good to live in this world to live in the world, but if you divide the sage into "clear" and "cloudy" in the world, It!

Confucius of Confucius was a school that was beneficial to society. However, after several times of being excluded and attacked, it was changed to the end of the Eastern Han Dynasty. Scholars did not use the world to become a official, but they attacked eunuchs and officials. The emperor’s first priority was to be the official, and the decline of the Han Dynasty began at this time. Therefore, the traditional history books often say that the eunuch was filthy and the emperor was stupid in the late Eastern Han Dynasty. Therefore, in order to turn the tide, the scholar-officials led to the tragedy of the party’s chaos, but In fact, Xiaobian I think that this is not the case. The eunuch is not dirty, the emperor is not stupid, and the doctor’s heart is too dirty and too narrow.

During the rebellion of the party, the eunuch Zhang Rang once asked the doctor to say: "Where is the turbidity in the province, and who is the loyal person below the Qing?" This is the fact. In that time, the scholar-officials were full of smuggling, loyalty, selfishness. It’s not so clean, maybe some is more dirty than the eunuch, so in the end of the Eastern Han Dynasty, the scholar-officials were actually like a beggar, and they had a clean body, but this clean is based on a mentality that is too dirty for the world. It causes its feet to be decontaminated for the rest of their lives, because then we will hate it! What is annoying is not the dirtyness of its feet, but its dirty heart, Xiaobian I think at the time Because of this, the scholar-officials would like to cover up their own filth or remove their own filth to pick up the incident of attacking the emperor, attacking the eunuch, and opposing the whole system.

The precious picture of a period of history stayed at that moment. What the eyes saw was not the difference between ancient and modern, but the true human nature. If the scholars did not violate the law, did not attack the eunuch, and did not face the emperor, would it be? Will they be imprisoned? So, instead of finding a team to help me write a scrapbook in the mess of the Eastern Han Dynasty, it is better to always remember the words of the eunuch Zhang Zhi, so that I can see myself when I attack and dislike others. Dirty while stopping your own behavior.

漢尼拔·巴卡

  天地間的每位人都有一對渾圓的雙眼與一個能感受外在事物的內心，並且在這同時人也具有一個逃也逃不掉的生與死的過程，因為如此，種種的相同，也造就了種種的不同，而這種種的不同又使得了我們在回顧古人時是能有所莫名的讚嘆從心扉中油然而生的。
  「古人」不是沒有體溫的死屍，而是富有情感的精神意念，就像「今人」不是天地間的過客，而是歷史長河裡的活化石一樣，所以與其我們活著只存在呼氣與吐氣的價值，還不如豐富我們過往的光榮與精彩的傳說來體現我們的存在。

  西元前183年兩位影響羅馬很深的偉人闔上了他們的雙眼，一位名為漢尼拔ᆞ巴卡是迦太基人，一位則名為大西匹阿是羅馬人，他們曾經是戰場上的敵人，在歐洲與非洲交手過很多次，但如今卻成了一起到另外一個世界的同伴。當一切成了過眼雲煙，曾經打的你死我活不可開交，你翻阿爾卑斯山，我渡地中海的經歷會不會都成了個可笑的一席話，小編我想也只有像他們那樣脫離了這紅塵，也才能看透這紅塵吧!當疆界、祖國、執著與誓言都隨著肉體的腐敗與靈魂的離去而消失時，一輩子被敵人圍攻、被祖國出賣的艱辛可能也只有身處其境的自身才知道吧!

我們所稱的英雄，其的內在總存在些值得我們後人讚嘆的人格，漢尼拔在一個已將衰敗的王國中誕生，童年時眼看著父親哈爾米卡與羅馬將帥爭雄，青年時為了衰敗的祖國力挽狂瀾浴血奮戰，壯年後流落外國成了個浪人，最後被羅馬逼著服毒自殺結束了他的一生，西方的漢尼拔就像東方的岳飛般有個悲催的死，但這同時也像岳飛一樣有個堅韌不拔、抱效國家的可貴精神，這一切的一切總使得小編我對這類人有無盡的挽惜回蕩於心坎裡。

英文翻譯

Everyone in the world has a pair of round eyes and a heart that can feel the external things, and at the same time, people also have a process of life and death that can't escape, because of this, all kinds of the same, It has also created a variety of differences, and this kind of difference makes us inexplicably admire from the heart when we look back at the ancients.

The "old man" is not a dead body without body temperature, but an emotional spirit. Just like "the present man" is not a passer-by between heaven and earth, but a living fossil in the long river of history, so there is only exhalation and exhalation with us living. Value is not as rich as our past glory and wonderful legends to reflect our existence. 

In 183 BC, two great men who influenced Rome were caught up in their eyes. One named Hannibal Baka was a Carthaginian, and the other named Great Sipa was a Roman. They used to It is an enemy on the battlefield. He has played against Africa many times in Europe, but now he has become a companion to another world. When everything has become a smog, you have been killed and I can’t live. If you turn the Alps, my experience in the Mediterranean will become a ridiculous word. I think that only when they are out of this dust, can they See through this red dust! When borders, motherland, persistence and vows disappear with the corruption of the flesh and the departure of the soul, the hardships of besieged by the enemy for a lifetime and betrayed by the motherland may only be known by the self. 

What we call a hero, there are always some personalities that are worthy of our descendants. Hannibal was born in a country that has been declining. When he was a child, he saw his father, Harmika, compete with the Roman generals. When he was defeated by the ruined motherland, he fought bloody battles. After he was a young man, he became a ronin. He was forced to commit suicide by Rome and ended his life. Hannibal in the West is like a Yue Fei in the east, but he has a sad death. At the same time, like Yue Fei, there is a valuable spirit of the tenacious and effective country. All this makes Xiaobian I have this kind of People have endless pity to reverberate in their hearts

黃帝是外星人

  神話不是故事,而是我們祖先最真實的記憶與所看到的世界,所以我們不可以因為不懂祖先的語言就說他們在亂講或著否定他們的觀點,科學雖然有些說的是對的,但不可因為科學部分說的對,就全數相信科學,因為這樣將會導致自己的過於迷信,「迷信」不是只針對傳統的,而是只要對某一種學說過度相信,就是迷信,所以如果過度相信科學也是一種迷信,只是自己不自知而已。

  科學不是不可侵犯的學說,因為科學是一種進行式的思考,並且是伴隨著人類成長的日記,所以當我們看待科學時不應該用相信的心態去認識它,而應該用懷疑的心態去面對它，這樣才能使人類自身的錯誤認知從中改正，並且使人類不斷的進步。

歷史不該死板的去背它，而應該大膽的去理解它，當黃帝這位古人被世人記住時，不知各位有沒有從古書中發現他的一些生活經歷是無法用古代的思維去解釋的，像黃帝常常去高山望天，最後是騎著龍高飛而去，然後還創造文字與醫藥的多方面知識，使得中華文明在他一人之手初步建成………等，誰看了這幾段不會認為祖先們想像力實在過於豐富，寫的實在是神話，在古代哪裡有龍可以騎啊!又怎麼可能光靠一人就創造了整個文明，這跟本天方夜譚嘛!但小編我不認為這幾段黃帝的生活點滴只是神話傳說，而大膽的覺得黃帝是外星人，他的來到純粹只是因為他坐的飛行船因多種原因不得不破降於此，而降落後自己本身的先進科技知識與當地土著形成強烈的差距，才使得土著們覺得他創造了一切，另外常常去高山望天則是為了與他所屬星球的人「SOS」，告訴他所屬星球的人來這接他走，最後騎龍飛天則是求救成功，回到自己星球的過程。

封禪典禮是一個富有中華文化色彩的一種儀式，始於春秋戰國，成熟於兩漢，最遠則可以追朔到黃帝，在上古的中國「封禪典禮」不是只能在齊國的泰山做，而是只要有山都能做封禪典禮，像大禹就曾在會稽山做過封禪典禮，而這種封禪典禮講白了其實就是祭天啦!再講白一點就是告訴上天我的所在位置，就有點像是「SOS」，只是後來董仲舒的天人感應理論發酵了，使得原本是向上天「SOS」的儀式變成了向上天報戶籍、報姓名的儀式。

可能諸位會覺得小編我的論點太無法接受了或者有點太科幻或什麼的，連外星人都出現了，小編我很能了解諸位的心裡，但這已經是小編我反覆讀古書找出的唯一符合黃帝經歷的答案了，所以就將就點吧!畢竟整個宇宙不一定只有地球有高等生物存在，在探討地球地表文明時多些地外文明的可能性接觸也是必要的。

英文翻譯

Myth is not a story, but the truest memory of our ancestors and the world we see. So we can't say that they are talking or denying their views because they don't understand the language of their ancestors. Although some of the sciences are right, they are right. But not because the scientific part is right, I believe in science in all, because it will lead to too much superstition. "Superstition" is not only about the traditional, but as long as it is overly convinced of a certain theory, it is superstition, so if excessive Believing that science is also a superstition, it is just that you don't know it.

  Science is not an inviolable doctrine, because science is a kind of thinking and a diary that is accompanied by human growth. Therefore, when we look at science, we should not use a belief in it to understand it, but should face it with a skeptical attitude. It can make human error corrections correct and make human progress.

History should not be rigidly backed up, but should be bold to understand it. When the ancient emperor of the Yellow Emperor was remembered by the world, I wonder if you have discovered from the ancient books that some of his life experiences cannot be explained by ancient thoughts. Like the Yellow Emperor, he often went to the mountains to look at the sky. Finally, he rode the dragon and flew away. Then he also created various aspects of writing and medicine, which made the Chinese civilization be built in the hands of him alone.........etc. Who saw these paragraphs? I don't think that the ancestors' imagination is too rich, and it is really a myth. In the ancient times, there was a dragon to ride! How could it be that one person created the whole civilization, which is like this one! But I am not a small editor. I believe that the life of these Huangdi is only a myth and legend, and the bold feeling that the Yellow Emperor is an alien, his arrival is purely because his flying ship has to be broken down for various reasons, and he has fallen behind his own advanced technology. The strong gap between knowledge and local indigenous people makes the indigenous people feel that he has created everything. In addition, he often goes to the mountains to look at the sky to be the "SOS" with his planet. He told people to this planet belongs to pick him up, and finally riding a flying dragon for help is successful, the process of return to their own planet.

The meditation ceremony is a ritual rich in Chinese culture. It began in the Spring and Autumn Warring States and matured in the Han Dynasty. The farthest can be traced back to the Yellow Emperor. In ancient China, the "Fan Zen Ceremony" was not only done in Taishan, but in Taishan. As long as there are mountains that can be used to seal the ceremonies, like Daxie, I have done a meditation ceremony in the Kuaiji Mountain. This kind of chanting ceremony is actually a sacrifice to the sky! Another point is to tell the location of God, it is a bit Like "SOS", it was only after Dong Zhongshu's theory of heaven and man's induction was fermented, which turned out to be the ceremony of going up to the sky and reporting the name.

Maybe you will feel that my argument is too unacceptable or a bit too sci-fi or something, even the aliens have appeared, Xiaobian I can understand the hearts of you, but this is already a small series, I read the ancient books repeatedly. The only answer that meets the experience of the Yellow Emperor, so it will be just a point! After all, the whole universe does not necessarily have only the existence of higher organisms on the earth. It is also necessary to contact more possibilities of extraterrestrial civilization when exploring the earth's surface civilization.

現代與古代

我們真的活在現代嗎?當小編我翻開書本深度了解古代後,我發現「現代」並不是「現代」,因為在現代的世界裡,沒有一個是以前不曾有過的,像民主兩三千年前就存在於希臘了、國際的型態與國家的樣式也早在羅馬共和就訂了調、中國人的考試制度也早在以前的科舉制度、察舉制度就能看出其影子、現在的法治觀念更是由羅馬的十二銅表法與古巴比倫的漢摩拉比法典所塑造而來,所以與其說「現代」是「現代」,不如說「現代」其實是我們「熟悉的古代」,因為「現代」的所有軟件其實都是由古代的產物所建構的。

「現代」是「熟悉的古代」，醬話什麼又是「古代」呢！小編我為了找尋這答案，穿漢服、練劍、騎馬以貼近古代，使自己容入古代人的生活，到最後小編我發現什麼古代、現代的啊！在歷史的長河裡跟本不存在什麼絕對的現代，因為我們的現代有一天也會成為未來的古代，再說雖然古代的馬變現代的摩托車，古代的漢服變現代的牛仔褲與T-shirts ，但小編我發現人的人性從未因此而有所改變，舉個民族的例子，常常民族自身的民族性始終使同一個民族走上與古代相同的道路，像西方人愛好民主，愛好共和，古羅馬帝國走這道路，如今美利堅合眾國也走相同的道路，東方人從很古老就都有皇帝統治的觀念，使得如今日本走的還是君主立憲，中國走的還是專制，這一切的一切告訴我們歷史只在於過程的軌跡，而不在於強調現代與古代的差別，因為不管是大到民族，還是小到個人其實都是以一種追尋過往，重新看待過往的一種方式來迎接未來的，像西方人的文藝復興與東方人的理學誕生小編我都認為是由這種方式而來的。

「活在現代的世界，也活在古代的世界，因為我們活著的每一刻其實都在穿梭時空，穿梭於古代的因與現代的果」這句話是小編我讀歷史讀出的心得，更是小編我對整個世界的感受;有些人可能會問文化大革命、明治維新這種叛逆的表現與其思維也是古代就存在了嗎？其實真的古代就有了，中國的法家思維與焚書坑儒、胡服騎射就是證明，所以古代並不是全都是復古的份，其實也是有搞新潮、搞叛逆的份，因為不管是現代，還是古代，「活著」是大家共有的，而只要活著，活著所需的物品是不會有所改變的。

英文翻譯

Are we really living in modern times? When I edited the book in depth and learned about ancient times, I found that "modernity" is not "modern" because in the modern world, no one has ever been, like democracy. Two or three thousand years ago, it existed in Greece, the international style and the style of the country were also set up in the Roman Republic. The Chinese examination system can also see its shadow as early as the previous imperial examination system and inspection system. The current concept of the rule of law is shaped by the twelve bronze forms of Rome and the Hammurabi Code of Babylon. So it is not so much that "modern" is "modern". It is better to say that "modernity" is actually familiar to us. "Ancient", because all the software of "modern" is actually constructed by ancient products.

"Modern" is "familiar ancient", what is "ancient" in sauce? Xiaobian I am looking for this answer, wearing Hanfu, practicing swords, riding horses to stay close to ancient times, so that I can accommodate the life of ancient people, to the last small series I found ancient and modern! There is no absolute modernity in the long river of history, because our modern one day will become the ancient of the future, let alone the ancient horses become modern motorcycles, the ancient Chinese clothes become modern jeans and T-shirts, But Xiaobian I found that human nature has never changed. As a national example, often the nationality of the nation has always brought the same nation to the same path as ancient times. Like Westerners, they love democracy and love republic. The ancient Roman Empire took this road. Now the United States of America has followed the same path. The Easterners have the concept of emperor rule from an ancient age, so that today the Japanese are still constitutional, and China is still authoritarian. All this tells us history. It is only the trajectory of the process, not the emphasis on the difference between modern and ancient times, because whether it is a big nation or a small individual, it is actually a way of pursuing the past and revisiting the past to meet the future, like Westerners. The birth of the Renaissance and the science of the Orientals I think is from this way.

"Live in the modern world, and live in the ancient world, because every moment we live is actually traveling through time and space, and we are traveling through the ancient cause and the modern fruit." This is a small compilation of my reading history. It is also a small compilation of my feelings about the whole world; some people may ask the cultural revolution, the Meiji Restoration, the rebellious performance and its thinking also existed in ancient times? In fact, it was really ancient. The Chinese legalist thinking and the burning of books and the Confucianism and the Hufu riding and shooting are proofs. Therefore, ancient times were not all retro. In fact, there is also a new wave of rebellion, because it is modern. In ancient times, "living" is shared by all, and as long as you live, the items needed to live will not change.

司馬遷的寫史筆法

 一本不錯的史書，要由一個有病的人寫才有味道，為什麼呢！因為有病的人看到的世界是非常富有自身主觀情緒與想法，並且擁有想像力的，而史書就需要這一點，因為如果史書寫的太客觀與其他史學著作大同小異了話是會使史書失去史學參考價值，然後被世人遺忘的，而如果又是由正常人寫出來更會失去其存在的價值，為什麼呢！因為往往正常人他的心裡是非常正常的，而這一點就會導致這位正常人的價值是世俗性的隨波足流，放在其他地方，這可能是優點，但放在史學上這就是缺點，原因在於史學是講特色與個性的，唯有夠不正常的人才能升任。

中國早期的史學著作都是私修的，也就是自己寫的，而這私修的史學著作往往比官修的史學著作還受人記住，原因在於何?其實就在於他們這些作者都有病，寫的都很有自己的特色與個性，所以有其存在的必要，更有其參考的價值，像「史記」就是由一位受過宮刑的作者司馬遷所寫的，大家可能要問了司馬遷病在哪裡?他很正常啊!沒看過史記的人可能覺得他很正常，但只要有看過史記的人應該就會了解小編我在說什麼了，小編我在他的著作史記中發現他的宮刑經歷真的影響他的心裡很深，使得他非常的仇恨漢武帝，乃至對整個中國都非常的恐懼，所以他把漢武帝寫成一位昏君、他把中國通西域寫成殖民掠奪、他把伯夷寫成君子，更幫韓非子喊冤，這都是沒受過這種宮刑的人寫不出來的東西;除了史記外，左傳也是，左傳的作者是左丘明，左丘明雙目失明什麼都看不到，因為如此他能用他豐富的想像力，而不被現實的視覺樣貌所綁住，使得他在幫平直無味的春秋作傳時能寫的這麼精彩;左傳外，漢書也榜上有名，漢書的作者是班固，班固他是個「極度崇拜偶像症」病患，他把一位平凡的書生，只因是他的偶像，就把他寫成了當代一流明星，超奇耙的(這位書生名叫董仲舒);寫春秋的孔子也是，孔子他是「嚴重追逐事業失意症」病患，因為追逐事業的失意使得他把各國都寫的禮崩樂壞很需要他拯救的樣子。

「病」這種東西不該是人的缺點，反而該是人的優點，班固有「極度崇拜偶像症」他超自豪的，你看誰能把一個平凡書生升格為當代一流明星，小編我看也只有他能做到了，孔子有「嚴重追逐事業失意症」雖然是有些憂鬱啦!但因為這憂鬱把各國都寫成需要他不可，其實也夠奇耙的。

一位寫史的人必不可少的原素是，第一要有病，第二要把自身的病與古人融合，寫史書不是寫出真實，更不是寫出別人，而是寫出自己，唯有從史書寫出自己的人才能真正體會什麼是歷史?什麼是人性?並且被後人記住，因為唯有「知己」，才會「知彼」。

英文翻譯

A good history book, to be written by a sick person, has a taste, why? Because the world that sick people see is very rich in their own subjective emotions and thoughts, and has imagination, and history books need this, because if the history of writing is too objective and similar to other historical works, it will make history books lose their history. The reference value is then forgotten by the world, and if it is written by a normal person, it will lose its value of existence, why? Because often the normal person is very normal in his heart, and this will lead to the value of this normal person is a secular flow, placed elsewhere, this may be an advantage, but in history, this is The shortcoming is that history is about characteristics and individuality. Only those who are not normal can be promoted.

The early works of history in China were all self-cultivated, that is, they wrote themselves, and this historical work of private practice is often remembered more than the historical works of official revision. What is the reason? In fact, these authors are sick. They all have their own characteristics and individuality, so they have their own existence and have more reference value. For example, "Historical Records" was written by Sima Qian, a court-stricken author. You may have to ask Sima Qian. Where? He is normal! People who haven’t read his historical records may think that he is normal, but anyone who has read his historical records should know what I’m talking about, Xiaobian I’m writing in his book. Shi Jizhong found that his palace experience really affected his heart, and his heart was filled with deep hatred and fear to the whole of China, so he wrote Han Wudi as a faint king, he took China Tongxi domain was written as a colonial plunder, he wrote Bo Yi as a gentleman, and even helped Han Feizi to scream. This is something that people who have not received such a sentence can't write; except for Shi Ji, Zuo Chuan is also the author of Zuo Chuan is Zuo Qiuming. Zuo Qiu Ming’s blindness can’t be seen, because he can use his rich imagination instead of being bound by the reality of the visual appearance, so that he can write so wonderfully when he helps the straight and boring spring and autumn. Zuo Chuan, Han Shu is also on the list, the author of Han Shu is Ban Gu, Ban Gu He is a patient of "extreme worship idol disease", he put an ordinary scholar, because of his idol, he wrote him as a contemporary The first-class star, super strange (the name of the scholar is Dong Zhongshu); Confucius who wrote the Spring and Autumn Period is also Confucius, he is a patient who is "seriously chasing career disappointment", because the frustration of chasing his career makes him write the ceremony of the country. Badness needs him to be saved.

"Sickness" should not be a human shortcoming. Instead, it should be a human advantage. The class is inherently "extremely worshipping idols." He is super proud. You see who can upgrade an ordinary scholar to a contemporary first-class star. Only he can do it. Confucius has a "serious pursuit of career disappointment" although it is somewhat melancholy! But because this melancholy writes all countries to be in need of him, it is actually amazing.

The essential element of a person who writes history is that the first is to be ill, and the second is to integrate his own disease with the ancients. Writing a history book is not about writing truth, but writing others, but writing yourself. Only those who have written their own history can truly understand what is history? What is human nature? It is remembered by future generations, because only "confidence" will "know oneself."

大國為什麼「大」

在這世界上，大到國家，小到個人，一開始其實都是以一種非常渺小的存在處於世間的，想當年強盛的羅馬帝國也不過只是一個意大利的羅馬小村鎮，強大的大秦帝國也只是一個邊疆落後的小部落，日本的開始更只是一群童男童女的娃兒與一位道士徐福的小隊人馬，而漢朝皇帝劉邦早期也不過是個流氓地痞，另外楚漢戰爭期間的楚懷王孫心與戰神韓信一開始也都只是位流落街頭的孤兒，所以這告訴我們弱、小、貧、苦誰一開始不是啊！重點是有沒有這破力讓「小」變成「大」、讓「弱」變成「強」、讓「苦」變成「樂」，使得車輻滾動的比別車的車輻更快。

羅馬帝國沒有一開始就下定目標要佔領整個地中海沿岸，就像中國一開始也沒有下定目標要擁有新疆、西藏一樣，因為強大的國家也好，勵害的偉人也罷，他們的目標都是無極限的，困難只在時間，如果羅馬帝國共和再給個兩百年，沒準羅馬帝國連伊朗都拿下了，就像中國唐朝如果沒有安史之亂，沒準現在中亞與西亞不是伊斯蘭化，而是漢化一樣，所以與其一開始謹慎規劃計劃、尋找目標，還不如勇往直先就是了，較實務些，大日本帝國想當初計劃東、計劃西說什麼三月亡華，弄到最後還不是無法亡華，只能惱羞成怒屠一屠南京消消氣去了。

羅馬帝國沒有一開始就是個海權國家，航海技術與造船技術都是由日後迦太基刺激引起的，在這之前羅馬沒有幾艘戰艦，更別說能滅迦太基了，但為什麼它能短時間建萬艘戰艦，並且滅了迦太基外，還把西班牙也納入版圖，這一切的一切是一點一滴間接造成，而不是設一個目標萬般努力而成，所以不管是羅馬，還是中國或是世界上的其他偉人，它們都不是找一個不可能的遠大目標來當做自身的目標，而是一步一步自然而然的接近這成果，並且突破這成果。

為什麼中國在康熙時代以前是沒有地圖的?原因其實並不是因為它們落後，沒有西洋人那種測量國界的技術，而是因為中國人覺得世界就一個，如果要把世界分成國內和國外會不會太框架自己中國人了，所以它沒有國界，並且一直在模糊的邊境擴張中，因為他們的心只有「天下」。

英文翻譯

In this world, from the country to the small, individual, in the beginning, it was actually in a world with a very small existence. The Roman Empire that was strong in the past was just an Italian Roman village. The powerful Daqin Empire was only A small tribe behind the border, the beginning of Japan is just a group of boys and girls and a squad of Xu Fu, and the Han Dynasty emperor Liu Bang was only a rogue man in the early days. And the war god Han Xin was also just an orphan on the street at the beginning, so this tells us that weak, small, poor, bitter people are not at first! The point is whether there is such a break to make "small" into "big", "weak" into "strong", and "bitter" into "music", so that the spokes are rolling faster than the cars.

The Roman Empire did not set a goal to occupy the entire Mediterranean coast from the very beginning, just as China did not set a goal to have Xinjiang and Tibet at the beginning. Because of the strong country and the great people who are motivated, their goal is no limit. The difficulty is only in time. If the Roman Empire re-given for another two hundred years, it is possible that the Roman Empire won even Iran. Just as the Chinese Tang Dynasty did not have Anshi’s chaos, it is possible that Central Asia and West Asia are not Islamized, but Chinese. Therefore, instead of planning the plan and finding the target at the outset, it is better to be brave. It is more practical. The Great Japanese Empire wants to plan the East and plan the West to die in March. It is not impossible to die in the end. I can only be ashamed to become a ruin and a slaughter in Nanjing.

The Roman Empire did not start as a sea power country. The navigation technology and shipbuilding technology were caused by the stimulation of Carthage in the future. Before that, there were not many warships in Rome, let alone the destruction of Carthage, but why can it In short-term construction of 10,000 warships, and the elimination of Carthage, but also the inclusion of Spain in the territory, all this is indirectly caused by bit by bit, rather than set a goal to work hard, so whether it is Rome, or China or other great people in the world are not looking for an impossible ambitious goal to be their own goal, but to approach this result step by step, and to break through the results.

Why did China have no maps before the Kangxi era? The reason is not because they are backward, there is no western-style technology to measure national boundaries, but because the Chinese feel that the world is one. If the world is to be divided into domestic and foreign countries, It will frame itself as a Chinese, so it has no national boundaries and has been expanding in a vague border because their hearts are only "the world."

孫子兵法的戰爭理念

戰爭是什麼?唯有打打殺殺才算戰爭嗎？唯有攻攻守守才算戰爭嗎？為什麼戰爭一定要兵戎相見?戰爭的意涵到底是什麼?難道戰爭都是為了「利」而戰的嗎？小編我不這麼認為，因為文明的世界，戰爭的誕生，不該是由如此醜陋而生成的。

小編我讀了幾回孫子兵法後，孫子兵法給了小編我一個答案：「全軍，上之，破軍，次之，勝人之兵，不為善中之善，不戰而屈人之兵，方為善中之善」，這幾句訴說著戰爭不在打打殺殺、攻攻守守，而在如何使雙方從勝敗中脫離，而成為雙贏，如何從攻守中脫離，而得到和平，因為沒有那一方會願意自己這方是告別美好生活的，所以征服別人、攻討別人，都不是戰爭裡面最好的，因此戰爭不在「爭」、更不在「戰」，而在於如何從「爭」中脫離，而造就「不爭」的結果，如何從「戰」中脫離，而造就「不戰」的結果，而這就是「止戈」為武的含義所在，並且更是中華武術的精神價值。

中國三國時期的官渡之戰開打時，袁紹與曹操其實並不是為了追求自己的最大利益，而大打出手的，而是為了追求太平、追求和平且渴望各地的割據早日結束使然；日本戰國時期群雄爭霸時，織田信長的征戰，其實也並不是因為織田信長想當日本唯一的王，而是他想要拯救日本，使日本人不再受戰火之苦；歐洲十九世紀的拿破倫帝國出現於世，更不是拿破倫想要使整個歐洲成為拿破倫的後花園享盡一切榮華富貴，而是拿破倫想要使歐洲再一次穩定發展像過去的羅馬帝國一樣；戰爭是殘酷的，沒有那一群體的每一位個體會因為一些不重要的事而不真惜自己的生命願意去當兵征戰，除非是往未來的太平、和平的希望。

歷史課本往往把某某事件突出，而把背後的種種心裡成因省略不提，使得看歷史課本時往往會不知不覺的認為每一場戰爭都是因為野心、都是因為各人利益使然，而戰爭就是要「爭」不然就不是戰爭了，但其實現實不是如此，因為如果一個軍隊只是各人利益或野心集結而來，這樣子的領導是不能服眾的，更不會取得勝利的，所以中國古代也才會人人都要標榜自己的是仁義之師，並且大部份時間國家也才會把能和平化解的就和平化解，而不會用武力去解決它。

英文翻譯

What is war? Is it a war only to fight and kill? Is it only a war to attack and defend? Why do wars have to be seen by soldiers? What is the meaning of war? Is it war for "profit"? Xiaobian I don’t think so, because the world of civilization, the birth of war, should not be generated by such ugliness.

Xiaobian I read a few times after Sun Tzu's Art of War, Sun Tzu's Art of War gave me a small answer: "All the army, the upper, the broken army, the second, the victory of the soldiers, not for the goodness of good, not war "The soldiers of the people, the good for the good of the good", these few words telling that the war is not fighting, killing, attacking and defending, but how to make the two sides separate from victory and defeat, and become a win-win situation, how to get rid of the offensive and defensive, and get peace, Because no party will be willing to bid farewell to a better life, so conquering others and attacking others is not the best in war. Therefore, war is not "contention", not "war", but how to fight from In the midst of disengagement, the result of "not fighting", how to break away from "war", and the result of "no war", and this is the meaning of "stopping the world", and it is the spiritual value of Chinese martial arts. .

When the war of Guandu in the Three Kingdoms period was opened, Yuan Shao and Cao Cao did not fight for their own best interests, but to pursue peace, pursue peace and long for the end of the separatism. At the time, Oda Nobunaga’s campaign was not because Oda Nobunaga wanted to be the only king in Japan, but he wanted to save Japan and make the Japanese no longer suffering from war. The 19th-century Napoleonic Empire of Europe appeared in The world, not even Napoleon wants to make the whole of Europe a Napoleon's back garden to enjoy all the glory, but Napoleon wants to make Europe once again stable development like the Roman Empire in the past; war is cruel, Every individual without that group will not be willing to sacrifice their lives for some unimportant things, unless they are willing to peace and peace in the future.

Historical textbooks often highlight certain events, and omits the causes behind them, making it difficult to see historical textbooks. Every war is ambition, because of the interests of everyone, and war. It is not a war, but it is not a war, but in reality, if an army is only a group of interests or ambitions, such a leader can not convince the public, and will not win, so China In ancient times, everyone would be arguing that they were teachers of righteousness and righteousness, and most of the time the country would resolve peace peacefully and resolve it without using force.

西方與東方之兩個劉備的夢想故事

  每個人都有夢想，有的人想當士兵保家衛國，有的人想當富有的商人享受人生，有的人想要當皇帝受盡別人的敬仰,有的人想要星際旅行感受不一樣的世界，有的人想要穿梭時空與古人相見，夢想可以是天馬行空的想像，更能是荒唐的不可能任務，但最重要的是人本身有沒有實現夢想的破力，能不能完成自己的夢想，讓不可能成為可能，把天馬行空變為現實，因為世界不存在永久的天馬行空，更不存在完全不可能的不可能任務，當四五百年前大家認為能夠與遠在千里的人溝通是件荒唐的天馬行空時，現代的手機卻把這荒唐打破了，當帝制已走入歷史，大家覺得再有皇帝已經是不可能時，袁世凱的稱帝卻打破了這一切，所以「夢想」不管是在自己本身或者整個文明都是以一個不可少的燦爛因子存在著。

亞歷山大大帝在巴比倫閉上了雙眼，他所創造的帝國瞬間崩潰，這是人人所知的，但各位你知道在亞歷山大大帝閉上雙眼，帝國崩潰時曾經有位他的親戚皮諾斯夢想於復興亞歷山大帝國的盛況與幫亞歷山大大帝圓他想兼并義大利的夢嗎？皮諾斯把亞歷山大帝國的中興任務視為自己的責任與夢想，就像中國東漢末年的劉備把漢朝江山的復興視為自己的責任一樣，但另一方面皮諾斯也跟劉備一樣是個已經沒落的貴族，皮諾斯早年到處流浪，好不容易被立為馬其頓國王，卻又頃刻就被廢掉，好不容易取得了父親的爵位，卻也過不久就被政府收回，無奈之下他只好繼續流浪。

雖然皮諾斯已經淪落到這樣子的境地了，但他始終沒忘自己的夢想，在意大利塔蘭托向他求援時，他立即就帶著一批自己的兵趕赴戰場與羅馬拼鬥，希望一舉滅了羅馬，把義大利全境收歸己有，只是他跟劉備一樣得不到「天助」，雖然他與羅馬互鬥不像劉備對上曹操那樣都以惨敗告終，但他也沒好到那裡，因為他次次征戰都是以惨勝告終，損失了大量的輜重，雖然如此，他還是來來回回陰魂不散的征討羅馬，而不放棄自己的夢想。

最終皮諾斯與劉備都是在無奈與絕望中眼看著夢想無法達成而命喪九泉，雖然他倆在事業上是失敗了，但他倆到死都不放棄追夢的堅毅精神，其實是勝過很多常人的。

夢想雖然無法達成，但他倆努力過了，他們失敗了沒錯，但他倆面對失敗的精神是可敬的。

英文翻譯

Everyone has a dream. Some people want to be soldiers to protect their homeland. Some people want to be rich merchants to enjoy life. Some people want to be emperors to be respected by others. Some people want to feel like Star Trek. In the same world, some people want to see the time and space to meet the ancients. The dream can be an imaginary, more ridiculous impossible task, but the most important thing is whether the person himself has achieved the breaking power of the dream. Can it be completed? Your own dreams make the impossible possible, and turn the sky into reality, because there is no permanent emptiness in the world, and there is no impossible task that is completely impossible. When people think that they can go with thousands of miles four or five hundred years ago. When communication is ridiculous, modern mobile phones have broken this absurdity. When the emperor has entered history and everyone feels that it is impossible to have an emperor again, Yuan Shikai’s emperor has broken all this, so "dream" Whether it is in itself or in the entire civilization, it exists as an indispensable brilliant factor.

Alexander the Great closed his eyes in Babylon, and the empire he created collapsed instantly. This is known to everyone, but you know that Alexander the Great closed his eyes. When the Empire collapsed, there was a dream of his relative Pyrrhus. In the revival of the Alexander Empire and to help Alexander the Great, he wants to merge with the dream of Italy? Pyrrhus regards the ZTE mission of the Alexander Empire as his responsibility and dream, just as Liu Bei of the late Eastern Han Dynasty regarded the revival of the Han Dynasty as his responsibility, but on the other hand, Pyrrhus was also like Liu Bei. The fallen nobles, Pyrrhus wandered around in the early years, and finally became the Macedonian king, but they were immediately abolished. They finally got the title of the father, but they were taken back by the government soon. In desperation, he had to continue. Wandering.

Although Pyrrhus has fallen into such a situation, he has never forgotten his dream. When he asked for help in Taranto, Italy, he immediately rushed to the battlefield with a group of his own soldiers to fight with Rome. In one fell swoop, Rome took over the whole of Italy, but he and Liu Bei did not get the "Tianzhu". Although he and Rome are not fighting each other like Liu Bei, they are not defeated by Cao Cao, but he is not good. Go there, because his second battle ended in a tragic victory, and lost a lot of weight. However, he still came back and forth to conquer the Romans without giving up his dreams.

In the end, both Pyrrhus and Liu Bei were in desperation and despair. They saw that their dreams could not be reached and they lost their lives. Although they both failed in their careers, they did not give up the spirit of persevering in their dreams. A lot of ordinary people.

Although the dream could not be achieved, they worked hard. They failed, but they are respectable in the face of failure.

醫國主義

圖片來自網路

醫人、醫國、醫天下,救濟蒼生與醫治黎民往往都是在一個廣義的「醫道」範圍裡,醫學並不是一個只專攻救治肉體的領域,更多的是救治精神、救治民族的領域,從古至今跨越東西方很多影響整個民族、整個國家的偉人都是以一個醫生的角色在醫治國家、醫治民族,而被世人緬懷與記念,所以在古代成為一個醫生往往是古人入仕前的必經之路,更是士大夫退隱後的晚年休息站,這可能是因為醫學的那種「治病」的觀念往往與朝廷政治上的「濟世」的概念有些重疊的原因吧!也因為如此「醫國主義」才會走入歷史的舞台上,而被人所知。

圖片來自網路

在古代「醫國主義」已開始萌芽,最初的中國在黃帝出現前是由一個叫神農氏的人被世人擁戴為王來治理天下,而神農氏原本是個嚐百草、治百病的醫生,後來成為國王,是因為神農氏把「醫」放大了!覺得除了人民肉體的健康外,人民的精神與各方面的安全都要維護,所以他出來當國家的奴僕,悍衛了自己的部落,這是最早「醫國主義」出現的紀錄;到中國東漢末年時更有一個奇葩皇帝漢獻帝從小在朝廷長大被權臣所玩弄,而產生了一種對政治的厭惡,最後直接把皇位送給了曹丕,自己下凡到民間當中醫師免費救治黎民百病,到現今中國焦作市(漢獻帝禪讓後的山陽國所在地)都還流傳著很多有關漢獻帝的傳說,而且還有人蓋獻帝廟來祭拜他,可說漢獻帝是第一個把救濟蒼生、醫治黎民的理論踏實去做的人。

圖片來自網路

到了現代「醫國主義」以茁壯,中國近代的醫生魯迅在日本仙台醫學專門學校畢業時,他領悟到了民族的精神與個人的價值比肉體的健康更重要,他說了一句話:「醫學並非一件緊要事，凡是愚弱的國民，即使體格如何健全，如何茁壯，也只能做毫無意義的示眾的材料和看客，病死多少是不必以為不幸的。所以我們的第一要著，是在改變他們的精神，而善於改變精神的是，我那時以為當然要推文藝。」,所以魯迅就棄醫從文,用文學來引響整個民族了;台灣近代醫生蔣渭水在台灣總督府醫學校畢業後,在幫病人開病歷之餘,更把台灣這島也開了一張病歷,最後棄醫從政,去醫台灣去了,最終被台灣人尊為民族領袖;南美洲近代醫生切格瓦拉,在布宜諾斯艾利斯大學醫學系畢業後,在遊歷南美洲各地後發現各地的貧富不公與殖民剝奪比治療病人的肉體更重要,所以他脫掉了身上的醫袍,而去革命了!並且最終成了古巴的民族英雄,受人敬仰;中國國父孫文更是從在夏威夷壇香山時就對醫學有些染指,到最後在香港大學醫學系畢業後就往革命事業邁進了。

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醫學的治病與政治的濟世往往是同一個精神架構的,曾經世界各地的醫生脫掉醫袍,風起雲湧的轉向去保衛自己的國家、自己的民族,而開始了一系列的革命,這段歷史歲月用「醫國主義時代」來稱呼,想必是再貼切不過了。

美人魚?猴子?哪一個才是我們的源頭

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人類真的是由猴子演化而來的嗎?在科學的世界這可能是定論,但如果回去看世界各地的神話,諸位會發現為什麼我們的創造神沒一個像猴子的,反而還更像人頭蛇身的美人魚,中國的創造神伏羲女媧是如此,遠在天邊的兩河流域創造神提阿瑪特與阿普蘇也是如此,都是以一個美人魚的形象出現,而且像兩河流域的神話還記載提阿瑪特與阿普蘇除了是人頭蛇身的美人魚形象外還特別說他們兩位神是從深海來的,而不是一開始就在陸地生活的。

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神話雖然有時看起來荒唐,但神話往往是離原貌最近的,反而是科學因為是近幾百年才開始研究,有些思維已經是我們後人的思維,已經脫離真實的原貌很遠了,就像誰能想像我們最尊敬的創造神其實是人頭蛇身、藍皮膚、有腮、從深海來的一群美人魚,而這些美人魚又有可能是我們的祖先,小編我是學歷史的,所以小編我比較喜歡從古老的記載中還原我們的過往,當科學告訴世人猴子才是我們的始祖時,小編我其實是非常疑惑的,原因在於不管是中國的創造神伏羲女媧或者是兩河流域的創造神提阿瑪特與阿普蘇,還是印度的創造神濕婆奴…等在古書中都是蛇身、有腮、藍皮膚的存在,就是因為他們是這樣子的存在,「造人」這詞才被古人強調,並且中國文字的「人」才會把兩隻腳特別凸顯出來,再者也才會這麼崇尚「龍」吧!

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人的源頭是什麼?不管是科學觀點的猴子,還是神話觀點的美人魚,我相信最重要的還是我們有沒有提出這個問題,因為提出了這問題,也才有得出結果的一天,並且也才能補足科學的不足。

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